Posts Tagged ‘Racism’
Noteworthy. Enjoy.
What If Bristol Palin Were Black?
I believe one of the roots of this issue that blacks need to understand especially black “leaders” is that Barack Obama is not running for the United States of “Black America” but the United States of America PERIOD so he is not going to sugar coat anything for Black America! I do agree though that perhaps something nicer could have been said for Father’s Day. But at the same time Senator Obama had an absent father so maybe that gives him more passion for his distaste to this issue that plagues the Black community. It has also become strangely apparent that many Black leaders have a problem with Senator Obama because he is not using them or really asking them for much aid in this monumental endeavor to become the first Black president.
Anyway, I thought this article was a pretty good read and carried some very valid points.
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By Eric Easter (Chief of Digital Strategy for Johnson Publishing, Inc. He writes about politics, culture and technology for ebonyjet.com)
Jesse Jackson made a mistake and he has appropriately apologized. His language was unnecessary, his timing off and the venue (Fox News of all places) gave the comment an illegitimate quality that marred the underlying point Jackson was making, though the castration analogy didn’t exactly help either. It’s all about context. In another setting, stated another way to a different group of people, his comment could have had the power to begin a dialogue to address some of the concerns about Obama’s appeal to mainstream voters and what that means.
But of course, it’s not just what you say, it’s where, how, when and to whom that matter as well. He learned a lesson. But according to quite a number of prominent black activists who are strong Obama supporters but “lovingly critical,” Obama should learn a lesson about what he says and to whom as well. Far from some sign of a rift between Jackson and Obama, what Jackson said was repeated many times in various forms at the recent Rainbow PUSH Coalition by many thoughtful Black activists who, while supportive of Obama, also choose to be “lovingly critical” to ensure that Obama lives up to the promise he presents.
That this growing opinion surfaced in a troubling way is unfortunate, but the Obama campaign and Obama himself would be wrong not to listen to the writing between the lines.
At specific issue is Obama’s Father’s Day speech at Apostolic Church that focused on several points regarding the strengthening of urban families but focused most aggressively on the pathologies of a disturbing percentage of Black men. The fact is that Obama has given some version of his responsibility speech for years. He has written about it as well and as the son of an absentee father he speaks of the issue with passion and authority. It is a Cosby-esque speech (but so) and the message needs to be heard. But, as with Jackson’s example, it’s not what you say, it’s all about where, when and to whom.
When Obama uses a Black church pulpit to send his message of responsibility, he is preaching to the choir both literally and figuratively. The people who need to hear that message are neither on the choir nor in the church, which of course, is part of the problem.
But that particular speech was not in just any church. It was in the first Chicago church Obama attended after repudiating Jeremiah Wright and after resigning Wright’s Trinity Church after incendiary comments made by Father Michael Pfleger. The press and the world was watching and hanging on every word.
The fear among critics is that the real audience that day was not the Black people in the pews at all, but the white people in middle America looking for a strong signal that Obama was rejecting the politics of racial division and animosity. By choosing that moment to castigate Black fathers, some worry that Obama gave public voice to what white people whisper about Blacks in their living rooms and cemented his image as a post-racial savior at the expense of Black men. Whether that was Obama’ s intention or whether he just figured it was Father’s Day so why not do the absent Father stump speech again is impossible to know, but the event smacked of calculated political expediency that troubled more than a few people.
Arguably, Obama could have used that international exposure to salute the majority of Black fathers who provide strong role models. Or, since the issue was his choice of pastors, he could have simply sat down and listened to a safer sermon.
But the Father’s Day speech is only indicative of a broader issue. Rightly or wrongly, some Black progressives are deeply suspicious of the change in white America that has led to Obama’s position. Specifically that white people don’t just want political change, they want a change in the racial dynamic. And hearing about black problems does not fit into their idea of this new America that will be created when Obama becomes president. There are equal parts of truth, paranoia and resistance to change in that suspicion. That’s one of the reasons Jackson said what he did.
No one realistically expects that the first Black man with a real shot at President of the United States was going to be the reincarnation of Stokely Carmichael, but to the extent that some highly visible supporters are worried that Obama’s move to the center is a move away from urban issues and the community suffering from those issues, Senator Obama has reason to be concerned. Inelegantly, rudely and stupidly, that’s what Jesse Jackson was suggesting.
Testosterone is Not to Blame
By TIM WISE
Hillary Clinton is finished, and contrary to the insistence of many of her supporters, sexism has had virtually nothing to do with it.
Gloria Steinem was wrong in her now infamous New York Times op-ed a few months back. Clinton’s problem was not that she was a woman and that ‘women are never front-runners’ (indeed, just a few weeks prior to Steinem writing those words, Hillary had been just that, not that facts matter, I guess). Her problem was that she exuded, as did her husband even more than she, a sense of entitlement, a sense of being owed the Presidency, a sense that–as I’ve heard so many white women say these past few months–’it’s our turn,’ as if philogynous voting behavior were the moral duty of women everywhere.
Please understand, when I say that sexism has had nothing to do with Clinton’s electoral demise, I don’t mean to suggest that there were no men out there who voted against her because of sexist, even misogynist views. I have no doubt there were. And it is certainly true that Clinton faced repeated denigration by male media pundits who played upon gender stereotypes and sexist imagery in their criticisms of her. All of that happened, to be sure, and it is indefensible (Interestingly, the worst example of misogyny probably came from Clinton supporter James Carville who suggested that Hillary has more balls than Obama, and ya’ know, balls are just what the world needs more of).
But the media’s sexism, and even the sexism that resides to some
extent in all men in this culture–not because of some inherent evil, but because of the conditioning to which we’ve been subjected and to which we’ve usually capitulated–had almost no effect on the overall vote totals in the Democratic primaries. In most states, Clinton received roughly half the male vote: about what you’d expect in any primary where you have two candidates whose policies are so similar, and where the ideological differences between them are so small. And in almost every state, Clinton won more than half of the white male vote, often much more. Though she failed to win very many black men to her side, it’s hard to chalk this up to sexism, given the presence of a black candidate in the race, whose chance at victory naturally has excited folks in the African American community, just as Clinton’s chances logically fired up millions of white women.
To believe that her defeats were due to sexism–as if to say, but for sexist male voters, she’d have won–would require one to believe that in the absence of such a pernicious bias, she could have expected to win, say, 6 in 10 male voters: a result unlikely in any primary season, where voters are choosing between two pretty equally liberal candidates. Although sexism may well have helped defeat Clinton in the general election, had she made it that far (since, at that point, many men would have sadly been attracted to the hyper-militaristic candidacy of John McCain), given the choice between Clinton and Obama in the primaries, there is simply no evidence to suggest that gender played a significant role in tipping the balance of votes in his favor and against her.
Indeed, in several states (like Pennsylvania, for instance), among men who said that gender mattered to their votes, most actually voted for Clinton. In other words, there were at least as many if not more men who liked the thought of electing the nation’s first woman president, as there were those who repelled from the concept. Although this would likely not have been true in November, the presence of enough liberal white men in the Democratic primaries made gender a net wash for Clinton, if not a net benefit.
Of course, many Clinton supporters will say that the rest of the men lied. Some will insist that most of the men who said gender didn’t matter to them were phonies, maybe even a bunch of Neanderthals, who probably gave all their buddies high-fives at the strip club later that night, joking about how they’d fooled the exit pollsters. Whatever. Hey, it could be, and probably was a dishonest answer for some. But again, once you look at the actual vote totals it becomes obvious–however surprising it may be for some–that the numbers of persons whose votes were cast against Clinton for sexist reasons couldn’t have been that large: after all, no male candidate in a race between two men, where both were similar in terms of their policy ideas, and where both had similar voting records, could have expected to do much better than half the male vote, which is essentially how she did in this race. For sexism to have been the dispositive factor, it would have to be shown that Clinton lost the votes of men that she otherwise would have received, but for her gender–an utterly impossible task, because it simply isn’t true.
In fact, here’s the biggest irony of all: what Clinton’s acolytes ignore is that had her final opponent this year been a white man, she would likely have received fewer votes from white men than she has received against Obama. Meaning that, if anything, Clinton has benefited more from white racism in her quest for the nomination than she was ever harmed by male chauvinism and misogyny.
Indeed, racism–the force that Steinem and other white second-wave feminists insisted would be less of a problem for Obama than “sociopathic woman-hating” would be for Clinton (to quote writer and feminist icon Robin Morgan)–almost did make the difference in the primaries. Although that racism has been insufficient thus far to derail Obama’s success, it has indisputably been a more potent force in terms of dictating voting behavior among whites, than sexism has been for determining the votes of men.
To wit, exit poll results from several states, including California, Arizona, Ohio, Pennsylvania and Indiana, all of which indicate that the margin of Clinton’s victories in all of these was either equal to or smaller than the numbers of white voters who admitted that race was relevant to their vote, and then cast their votes for Clinton. In California, for example, Clinton beat Obama by 416,000 votes, but based on the percentages from the exit polls, there were 442,000 for whom race was important to their decision and who voted for Clinton. In Indiana, Clinton’s margin of victory was only 19,000, but based on the exit poll there, nearly 100,000 whites voted for Hillary, because of race. In Ohio, Clinton won by 220,000 votes, but based on the exit polls, there were 246,000 whites who voted for Clinton at least in part for reasons of race.
In other words, but for the votes of whites who were willing to admit that their votes were at least in part cast for racist reasons, she may well have lost all of those races, and the nomination battle would have been over far sooner. There is simply no way to interpret the vote of a white person who says “race matters to my vote” and then votes against the black candidate, other than as an act of racism, just as there is no way to interpret the vote of a man who says “gender matters to my vote” and then votes against the woman, other than as an act of sexism. When you consider the likelihood that far more whites voted against Obama for racial reasons than would be willing to admit it–a proposition bolstered by decades of research indicating that whites typically downplay their racial biases to pollsters–the relative importance of racism compared to sexism in this race becomes readily apparent.
If we assume that two similar candidates would, in typical circumstances (that is to say, yet another race in which two men were vying for the nomination), roughly split the vote among white voters, as they would among men, then we can see quite clearly the effects of racism on Obama. Although he managed to win roughly half the white votes in a few states, in most places he received only about a third, and sometimes quite a bit less. In state after state, this racial gap amounted to tens of thousands (often hundreds of thousands) of votes, totaling more than enough in several cases to cost him victories in those places. Even if we allow that every white woman who voted for Clinton had understandable, non-racist reasons for voting for her, rather than Obama–and indeed, most would have voted for her had her opponent been a white man, just as they did here–the numbers of white men whose votes were cast for racial reasons would have, in at least some states, been sufficient to alter the outcomes of the elections. And for certain, even in those states where the racist votes would have been insufficient to change the final outcome, there is no question that they diminished the size of his wins and made larger his defeats, in ways that have allowed the primary season to drag on month after month.
None of this is to say that racism is a more important social problem than sexism: both are entrenched and pernicious impediments to equal opportunity, and both relate to one another in any number of ways. This, it should be noted, is especially true for women of color, whose status as equal partners in womanhood (and whose unique experience as women in a racist society), is often ignored by white feminists. In fact, in this election, the call from various feminist quarters for women to stick together on the basis of sisterhood (and the anger often aimed at women of color for not doing so) took for granted that black and brown women experience the society only or mostly as women, rather than equally as folks who can’t qualify for the perks of whiteness: a taking for granted that, in and of itself reinforces both patriarchy and white supremacy, by erasing women of color from consideration altogether.
Perhaps the defeat of Hillary Clinton will expose for all the underlying racial supremacy at the heart of much white feminist analysis. Perhaps it will allow the development of a more complete and thorough analysis of patriarchy and the way it interrelates with white supremacy to divide and conquer groups that often have common interests. Maybe it will force white women like Hillary Clinton to confront their privileged mindset, their sense of entitlement (which flows uninterrupted and almost effortlessly from the fount of whiteness to which white women have had access, in spite of patriarchy). Or then again, maybe it will just lead white women to become pissed at black folks, who they’ll be encouraged to view as having “stolen” the Presidency from them.
It wouldn’t be the first time that a group of white liberals had missed the point, after all.
WARNING: FOX NEWS CLIP!!! This will be some SKEWED A$$ NEWS.
What happened to the separation of church and state??? Why are people up in arms about these pastors, reverends, and preachers. People believe what they want to believe I thought that was the beauty of America? Farrakhan can say what ever he wants. I may not agree, but I also don’t have to listen…Rev Wright?? Was he that wrong for expressing himself?? Is that not what clergy is suppose to do? Preach the word of the GOD as they see it to people who want to listen?
Right wing nut vs left wing nut???
Listen and Watch this folks:
Villains, Arsonists, who is really getting away with saying what they want to say? How did the media obtain the power to determine and grade folks opinions??? I rarely watch the news. Its all propaganda’s folks. Hypnosis and programming of our minds.
Bups,
What is the world coming to?
A Brief for Whitey
By Patrick J. BuchananHow would he pull it off? I wondered.
How would Barack explain to his press groupies why he sat silent in a pew for 20 years as the Rev. Jeremiah Wright delivered racist rants against white America for our maligning of Fidel and Gadhafi, and inventing AIDS to infect and kill black people?
How would he justify not walking out as Wright spewed his venom about “the U.S. of K.K.K. America,” and howled, “God damn America!
My hunch was right. Barack would turn the tables.
Yes, Barack agreed, Wright’s statements were “controversial,” and “divisive,” and “racially charged,” reflecting a “distorted view of America.”
But we must understand the man in full and the black experience out of which the Rev. Wright came: 350 years of slavery and segregation.
Barack then listed black grievances and informed us what white America must do to close the racial divide and heal the country.
The “white community,” said Barack, must start “acknowledging that what ails the African-American community does not just exist in the minds of black people; that the legacy of discrimination — and current incidents of discrimination, while less overt than in the past — are real and must be addressed. Not just with words, but with deeds … .”
And what deeds must we perform to heal ourselves and our country?
The “white community” must invest more money in black schools and communities, enforce civil rights laws, ensure fairness in the criminal justice system and provide this generation of blacks with “ladders of opportunity” that were “unavailable” to Barack’s and the Rev. Wright’s generations.
What is wrong with Barack’s prognosis and Barack’s cure?
Only this. It is the same old con, the same old shakedown that black hustlers have been running since the Kerner Commission blamed the riots in Harlem, Watts, Newark, Detroit and a hundred other cities on, as Nixon put it, “everybody but the rioters themselves.”
Was “white racism” really responsible for those black men looting auto dealerships and liquor stories, and burning down their own communities, as Otto Kerner said — that liberal icon until the feds put him away for bribery.
Barack says we need to have a conversation about race in America.
Fair enough. But this time, it has to be a two-way conversation. White America needs to be heard from, not just lectured to.
This time, the Silent Majority needs to have its convictions, grievances and demands heard. And among them are these:
First, America has been the best country on earth for black folks. It was here that 600,000 black people, brought from Africa in slave ships, grew into a community of 40 million, were introduced to Christian salvation, and reached the greatest levels of freedom and prosperity blacks have ever known.
Wright ought to go down on his knees and thank God he is an American.
Second, no people anywhere has done more to lift up blacks than white Americans. Untold trillions have been spent since the ’60s on welfare, food stamps, rent supplements, Section 8 housing, Pell grants, student loans, legal services, Medicaid, Earned Income Tax Credits and poverty programs designed to bring the African-American community into the mainstream.
Governments, businesses and colleges have engaged in discrimination against white folks — with affirmative action, contract set-asides and quotas — to advance black applicants over white applicants.
Churches, foundations, civic groups, schools and individuals all over America have donated time and money to support soup kitchens, adult education, day care, retirement and nursing homes for blacks.
We hear the grievances. Where is the gratitude?
Barack talks about new “ladders of opportunity” for blacks.
Let him go to Altoona and Johnstown, and ask the white kids in Catholic schools how many were visited lately by Ivy League recruiters handing out scholarships for “deserving” white kids.
Is white America really responsible for the fact that the crime and incarceration rates for African-Americans are seven times those of white America? Is it really white America’s fault that illegitimacy in the African-American community has hit 70 percent and the black dropout rate from high schools in some cities has reached 50 percent?
Is that the fault of white America or, first and foremost, a failure of the black community itself?
As for racism, its ugliest manifestation is in interracial crime, and especially interracial crimes of violence. Is Barack Obama aware that while white criminals choose black victims 3 percent of the time, black criminals choose white victims 45 percent of the time?
Is Barack aware that black-on-white rapes are 100 times more common than the reverse, that black-on-white robberies were 139 times as common in the first three years of this decade as the reverse?
We have all heard ad nauseam from the Rev. Al about Tawana Brawley, the Duke rape case and Jena. And all turned out to be hoaxes. But about the epidemic of black assaults on whites that are real, we hear nothing.
Sorry, Barack, some of us have heard it all before, about 40 years and 40 trillion tax dollars ago.
Take dat Patty!!!

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